Ecce Homo

Ecce Homo shows Jesus stripped and brought before the people by the members of the Roman council, who are flanked by soldiers. The people mock and jeer Jesus, who wears a Crown of Thorns. His hands are bound with shackles, while the redness of the now raw flesh on his legs, hands and chest attests to the fact that he has been beaten with a scourge. The dialogue between Pilate and the mob is indicated by three Gothic inscriptions placed near the mouths of the protagonists. These function in a similar manner to banderoles or the speech balloons used in modern comic strips. To Pilate's cry of Ecce Homo the mob reply Crucifige Eum (Crucify Him). A third inscription Salve nos Christe redemptor (Save us, Christ Redeemer) can be seen in the lower left of the canvass, from the mouths of what were the representations of two donors, but which were later painted over. Typical of Bosch, the painting is suffused with symbolic imagery. Most notable are the placing two animals traditionally seen as emblems of evil in Christian iconography—an owl perched above Pilate, and a giant toad seen resting on the shield of one of the soldiers. The upper right quadrant of the composition presents an all-but-autonomous cityscape that represents Jerusalem under the familiar guise of a Late Gothic Netherlandish town. Its large open spaces, eerily empty, form the strongest contrast to the densely packed jostle of grotesquely caricatured and exotically garbed figures of the foreground mob. The theme of Ecce Homo was not often taken up by painters before the Renaissance, and Bosch is one of the best known early artists to take on the scene. Typically, this episode of the Passion takes one of two forms. One representation details a literal narration of the event, with the implied conclusion that the judgement offered by one's contemporaries is often, as the art historian Michael Worton wrote, "flawed, blind, and riven with self-interest." This is the tradition to which this work belongs: Christ is shown to be utterly human and is shown as a stooped, humiliated, man. Later High Renaissance depictions focus on the heroic sacrifice Christ is making for the sake of mankind, and often eliminate the jeering mob altogether, to show an accepting Christ almost looking forward to death.